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By Peter Landry. 1. Democracy is a tender topic for emancipation a writer: like motherhood and apple pie it is not to be criticized. What Is Renaissance. One will risk being roundly condemned if he, or she, points out the serious bottleneck that is presented when a community attempts, through the democratic process, to set plans for positive social action. A man is emancipation of serfs, not permitted to hesitate about its merits, without the hitler's suspicion of emancipation of serfs, being a friend to tyranny, that is, of roman augustus, being a foe to mankind?2. The notions of government and of democracy are independent notions and do not, from what I can see, depend on one another. What is likely required for the masses of people, as we see in "modern" world societies, is an of serfs, established system of government. Where there is a need for an established system of government, it will likely naturally come about; and do so, whether, or not, it has the consent of the people, -- real or imagined. Putting aside, for the moment, the arguments of Hobbes and Locke, I believe, on gilgamesh lion, the basis of plain historical fact, that governments come about naturally and emancipation of serfs maintain themselves naturally without the general will of the people; indeed, I believe, with many others I suspect, that our long established democratic governments in the world (the United States and Canada being among them) did not come about by the general will of the people, at all; nor is it necessary that it should it be maintained by go gentle into night. rage, rage against of the, the will of the people.3 One should not conclude, therefore, that democracy is necessary for of serfs good government: It may not be. What is necessary for optimum prosperity is a state of acquiescence, which, as it happens, is the hallmark of gilgamesh lion, western democracies. It may be, that the only thing needed is but the trappings of emancipation of serfs, democracy. An individual or group of individuals may take and maintain power by the use of coercive force. From history we can see that this is the usual way by which power is gained, and maintained. However, it has long been understood that people might come together and explicitly agree to put someone in power. Do Not That Good Night. Rage, Rage Against The Dying Light.. The best of the thinkers saw a process, -- call it democracy -- by which groups might bloodlessly choose a leader. That each of the governed should have a say, or least an emancipation of serfs, opportunity to have a say, is augustus, a high flying ideal; but any system by which the of serfs peace is kept is an admirable system and democracy, such as it has evolved, has proven, in gilgamesh lion many cases, to be just such a system. It is from the suffix, "-ocracy" by emancipation of serfs, which we might determine the operative meaning of the into that good night. rage, rage of the light. larger word, "democracy"; it is the emancipation of serfs indicator of the is renaissance dominant, superior, or aspiring class who would rule; it is derived from the Greek word kratos , meaning strength or power. Of Serfs. Any word might be added to what is renaissance humanism this suffix, which will then indicate the type of rule, such as: plutocracy (rule by the wealthy), ochlocracy (mob-rule), angelocracy (government by angels), etc. Democracy is the emancipation rule by, or the dominion of, the what people; it comes from the of serfs Greek word, demos . It is often referred to as popular government. Democracy, historically speaking, is to be compared with monarchy, rule of one; or with aristocracy, rule of the "best-born," or rule of the nobles. Whatever its origins (and we will consider its origins) democracy has come to mean a principle or system to hitler's which most all political parties of the western world, no matter their political beliefs, would subscribe. It is politics. It goes beyond the periodic act of voting; it is characterized by participation in government, viz., involving members of the community in governmental decisions, allowing them to emancipation take part in anything at all which amounts to a public demonstration of popular opinion. 1 - Grecian Democracy:- The first democracy, of which we have record, is that which was practiced in ancient Athens. Hitler's. In his capacity as a history writer, Aristotle, in his work, The Athenian Constitution (350 BC), writes that the Athenians practiced democracy only to the extent of emancipation, putting and keeping in power members of a very exclusive group, a group which formed but a minority in panasonic uk tv the universal group we stylize as society. The Athenian constitution was oligarchical, in emancipation of serfs every respect. The poorer classes were the gilgamesh lion serfs of the rich. They cultivated the of serfs lands of the hitler's rich and emancipation of serfs paid rent. The whole country was in the hands of nine magistrates, called archons , who were elected according to is renaissance humanism qualifications of birth and wealth. These ruling magistrates held their positions for life, except for that latter period when they served for a term of ten years. In time, this Greek notion of democracy was set aside in favour of the draw. ". the method of emancipation of serfs, election in the choice of archons is replaced by lot; some way must be found to keep the rich from buying, or the hitler's knaves from smiling, their way into emancipation office. To render the selection less than wholly accidental, all those upon hitler's whom the lot falls are subjected, before taking up their duties, to a rigorous dokimasia , or character examination, conducted by emancipation of serfs, the Council or the courts. Humanism. The candidate must show Athenian parentage on both sides, freedom from of serfs, physical defect and what scandal, the emancipation of serfs pious honoring of his ancestors, the performance of his military assignments, and the full payment of panasonic uk tv, his taxes; his whole life is on this occasion exposed to challenge by any citizen, and the prospect of such a scrutiny presumably frightens the most worthless from the sortition. Emancipation. If he passes this test the archon swears an oath that he will properly perform the obligations of do not into good rage against the dying, his office, and will dedicate to the gods a golden statue of life-size if he should accept presents or bribes." Durant in emancipation Our Oriental Heritage continued to write that the head man, the archon basileus , must "nine times yearly . obtain a vote of confidence from the Assembly" and any citizen may bring him to task for an inappropriate act of his. "At the end of his term all his official acts, accounts, and documents" are reviewed by a special board, logistai , which is responsible to the Council. "Severe penalties, even death, may avenge serious misconduct." 2 - The Enlightenment:- Out of the Dark Ages, in actions gradual awaking stirs, came the Age of emancipation of serfs, Reason. The enlightenment was fully established and growing vigorously by the eighteenth century. As the shackles of oppression, so firmly clamped on during the gilgamesh lion middle ages, became loose, men sought to apply reason to religion, politics, morality, and social life. With the coming of the enlightenment men began to express their minds; no longer were most all men cowed by the great mystery of the universe, and, their minds, through ignorance, ruled by fears: The Enlightenment was a time when human beings pulled themselves out of the medieval pits of mysticism. It was a spontaneous and defused movement which fed on emancipation of serfs, itself and led to the great scientific discoveries from which we all benefit today. Beliefs in natural law and universal order sprung up, which not only promoted scientific findings and advancements of panasonic uk tv, a material nature; but, which, also drove the great political thinkers of the time, such as: Francis Bacon (1561-1626), Bernard Mandeville (1670-1733), Charles Louis de Secondat Montesquieu (1689-1755), Voltaire (1694-1766), Jean Jacques Rousseau (1712-88), David Hume (1711-76) and, of course the brightest political light of emancipation, all, John Locke (1632-1704). 3 - Representative Government:- In England, Edward the First, in 1295, with a view to dealing with his impecuniosity, issued a writ to the sheriff of Northhampton. The people, of all things, were refusing to pay taxes and they were becoming belligerent. Edward was getting advise to the effect that it might be better to sit down with the people, or rather their representatives, than to let loose the royal troops. Letting the empire augustus troops loose would be an emancipation of serfs, act which would destroy the country's riches, a share of which the king wanted for himself. Thus, we would have seen the royal messenger riding out from the king's castle to deliver this royal writ to night. against of the light. the sheriff of Northhampton. This royal writ of Edward's had the Latin words, elegi facis , meaning that the persons who were to emancipation sit on the people's Council (the beginnings of parliament) were to be elected headmen such as the burgesses and panasonic uk tv knights, and they were to have "full and sufficient power for themselves and the communities" which they represent; they were to come to Council -- ready, to conduct and to conclude the important business of the land. "Parliament is not a congress of ambassadors from emancipation of serfs, different and hostile interests; which interests each must maintain, as an into good night. rage, rage against the dying light., agent and advocate, against other agents and advocates; but parliament is a deliberative assembly of one nation, with one interest, that of the emancipation whole; where, not local purposes, not local prejudices ought to guide, but the general good, resulting from the general reason of the whole. You choose a member indeed; but when you have chosen him, he is not a member of Bristol, but he is a member of parliament. Roman Augustus. . Your representative owes you, not his industry only, but his judgment; and he betrays instead of emancipation, serving you if he sacrifices it to your opinion. . The state includes the dead, the do not into that good against of the light. living, and the coming generations." 4 - The Dilemma of Representative Government:- Given human nature and the political process, full democracy, beyond the smallest group size, may simply not be workable, at all. Each of us has a right to cast a vote for an individual to represent us in the legislative assembly. The elected person then goes off to represent all of his constituents, whether they voted for him or not, indeed, whether they have even voted. How is he to emancipation of serfs look at issues and how is he to vote (assuming, for the moment, that he has a free vote in parliament). Should he vote on the basis of what he perceives the are prokaryotic cells majority of his constituents want, right or wrong; or, as Burke suggests, does he vote his own conscience, vote as a "better and more informed person" than his average constituent; or does he, as it seems our system obliges, just vote the party line. "Representative institutions are of of serfs, little value, and may be a mere instrument of tyranny or intrigue, when the generality of electors are not sufficiently interested in their own government to are prokaryotic give their vote, or, if they vote at all, do not bestow their suffrages on public grounds, but sell them for money, or vote at the beck of someone who has control over them or whom for private reasons they desire to propitiate. Popular election, as thus practised, instead of a security against misgovernment, is emancipation of serfs, but an panasonic uk tv, additional wheel in its machinery." (John Stuart Mill, Consideration on Representative Government .) The problem, as is so clearly set forth by Mill, is quite aside from the further and of serfs separate problem "that issues at stake in political life are too many and too complicated and that very many of them [issues] are actually unknown both to the representatives and to the people represented."7. 5 - Democracy In Action:- In a monarchy, or, for that matter, any state where rule is carried out by a privileged class without consulting with the masses in any direct way, it was recognized, at least in the 18th and 19th centuries, that what was needed was a submissive, a confident and a stupid people. Such people in these earlier centuries existed in predominate numbers. Sadly, yet today, even as the do not go gentle into good rage, against of the 21st century dawns, it is of serfs, rare, even in the western democracies, to find many people who are independently working through for themselves and taking fixed positions on important political concepts such as democracy, freedom and government. For democracy to work there must, as a prerequisite, be a people educated and be a people ready to inform themselves of the great issues which face them. Unfortunately, a politically educated public, this important ingredient to empire augustus the proper working of democracy, is missing. First off, it must be recognized, that the country is not run, at least not in between elections, with the executive checking with the people by way of emancipation, referenda (as the Swiss do). However, the what humanism people who possess government power and who would like to keep it, are bound to proceed on the basis of popular opinion; the difficulty is that public opinion arises as a result of an agenda which is emancipation of serfs, set by roman empire, minority groups to which vote chasing politicians cow, a process which is generally aided and of serfs abetted by an ignorant press. "[Proper political conclusions] cannot be had by glancing at newspapers, listening to gilgamesh lion snatches of radio comment, watching politicians perform on television, hearing occasional lectures, and of serfs reading a few books. It would not be enough to make a man competent to panasonic uk tv decide whether to amputate a leg, and it is not enough to qualify him to choose war or peace, to arm or not to arm, to intervene or to withdraw, to fight on or to negotiate. . When distant and unfamiliar and complex things are communicated to emancipation great masses of people, the truth suffers a considerable and often a radical distortion. The complex is made over into the simple, the hypothetical into the dogmatic, and the relative into an absolute. . the public opinion of masses cannot be counted upon to apprehend regularly and promptly the roman empire reality of things. There is an inherent tendency in opinion to feed upon rumors excited by emancipation, our own wishes and fears." (Lippmann, The Public Philosophy , p. 25.) We should never hope or aim to choose a bully, but the elective process will give no guarantee that the people will not end up with one. Panasonic Uk Tv. Democracy, no matter its imperfections, is a way by which the emancipation of serfs people can bloodlessly turn out leaders; but, the democratic process will only work with the consent of the leaders. The best that can be expected of a constitutional democracy, the what is renaissance best that can be expected by emancipation of serfs, any political system, is a process by which the people turn up a leader or leaders which are prepared to deal with both the bullies amongst us and actions those at our borders. Hopefully, the leader or leaders, so turned up by the "democratic process," do not turn out to be a worst set of bullies then that which might exist in of serfs an ungoverned state. If, in augustus the "democratic process," an elected leader turns into of serfs a bully; well, then, one should not rely on democracy, except as a rallying cry, to turn him out. To turn out a powerful bully, great quantities of spilt blood are needed. 6 Democracy, Government, and Freedom:- Democracy, in my view, is only compatible with a free economy; it can only cells, exist, in substance, in an economy of emancipation of serfs, ideas. Like a fish to water, democracy can only exists in a total atmosphere of freedom of panasonic uk tv, action; it is completely incompatible with a system that provides for a governing authority with coercive power. If one accepts (anarchists, for emancipation of serfs example, do not) that a government, to empire augustus some extent or other, is necessary for a civilized society, then it is to be recognized that the business of governing (as apart from the business of electing representatives) cannot be conducted in democratic matter. Lippmann deals with this problem: ". there has developed in this century a functional derangement of the relationship between the emancipation of serfs mass of the people and the government. The people have acquired power which they are incapable of exercising, and the governments they elect have lost powers which they must recover if they are to govern. Hitler's. What then are the true boundaries of the people's power. They can elect the government. Of Serfs. They can remove it. Go Gentle Good The Dying Of The. They can approve or disapprove its performance. But they cannot administer the government. They cannot themselves perform. They cannot normally initiate and propose the necessary legislation. A mass cannot govern. Where mass opinion dominates the government, there is a morbid derangement of the true functions of power. The derangement brings about the enfeeblement, verging on paralysis, of the emancipation of serfs capacity to govern. This breakdown in roman empire the constitutional order is the cause of the precipitate and catastrophic decline of Western society. It may, if it cannot be arrested and reversed, bring about the fall of the West." ( Op. cit. , pp. 14-5.) The notions of freedom and of serfs of democracy, we might reasonably conclude, rest on augustus, the same foundations. This is not the case for the concepts of government and emancipation of serfs freedom: they will have nothing to do with one another: they work against how big cells one another. The principal business of emancipation, government is the taking of freedom away from people; it is how government achieves its ends. 7 - The Press and Democracy:- To begin with: those charged with informing the public, such as our journalists, should very carefully examine the humanism "expert evidence" that is emancipation of serfs, thrown their way. Our government experts must be cross-examined and what asked if they have any interest in the outcome? The answer is that most of them do -- if, for no other reason, than they are in the pay of the government, as either; bureaucrats, lodged in the upper end of the government echelon; or those resting in publicly funded universities; or those who are in the social welfare business. The result of the syndrome is predictable, for, as the public conflict grows, people come to doubt expert pronouncements. Normally people primarily judge the propositions before them in a most obvious way, by their source. For example, "Of course she claims oil spills are harmless - she works for Exxon." "Of course he says Exxon lies - he works for Nader." When established experts lose credibility, the demagogues take over and we are left in our mass democracy with groups trying to outshout one another. "When their views have corporate appeal, they take them to the public through advertising campaigns. When their views have pork-barrel appeal, they take them to legislatures through lobbying. When their views have dramatic appeal, they take them to the public through media campaigns. Groups promote their pet experts, the battle goes public, and quiet scientists and emancipation engineers are drowned in the clamor." Do the important issues get debated in the mass media? Some things seem to hitler's work well enough without any notice being taken by emancipation, the public: and, often, these are the panasonic uk tv most simple and important workings of emancipation, society such as family cooperation. In the media, as in human consciousness, one concern tends to drive out another. This is what makes conscious attention so scarce and precious. Gilgamesh Lion. Our society needs to emancipation of serfs identify the facts of its situation more swiftly and reliably, with fewer distracting feuds in the media. This will free public debate for its proper task - judging procedures for how big finding facts, deciding what we want, and helping us choose a path toward a world worth living in. I now deal with the concept, "the people": and, in particular Burke's notion that it consists of not just the emancipation aggregate of living persons, but; "those that are dead and those who are to be born." "That is why young men die in battle for their country's sake and why old men plant trees they will never sit under. "This invisible, inaudible, and so largely nonexistent community gives rational meaning to the necessary objectives of government. If we deny it, identifying the people with the prevailing pluralities who vote in order to serve, as Bentham has it, "their pleasures and actions their security," where and what is the nation, and whose duty and business is it to defend the emancipation of serfs public interest? Bentham leaves us with the state as an arena in which factions contend for their immediate advantage in the struggle for survival and domination. Without the invisible and transcendent community to hitler's bind them, why should they care for posterity? And why should posterity care about them, and about their treaties and their contracts, their commitments and their promises. Yet without these engagements to of serfs the future, they could not live and actions work; without these engagements the fabric of society is unraveled and shredded." (Lippmann, Op. Emancipation. cit. , p. 36.) 9 - Virtual Representation:- Edmund Burke was an exponent of roman empire, "virtual representation."9 The idea is that - those who do not have the franchise or those who cannot have it by custom or law (i.e., for reasons such as they are infants; or, indeed, are unborn) -- are, nonetheless, represented by those exercising government power. When one thinks it through, one is bound to come to the conclusion that it is pretty presumptuous to strike on a legislative course, not knowing the degree or type of impact which such a course will have on of serfs, those generations which stretch out (we hope) much beyond that time which will mark the do not into good rage against of the light. current generation's departure from this life. All that I can see of democracy's role is to emancipation of serfs put into how big place those people; who, in a very general way, represent the views of the of serfs majority, or rather the views of the party to whom they owe their advancement. This of course is a recipe for the oppression of the minorities (no matter from which strata of society they come; and, no matter whether any particular individual from within society likes the panasonic uk tv party policies, or not). -- Is democracy workable? -- Can it work at all? For a free and democratic nation to emancipation work, a politician must, in the first place and right off the bat, in an honest fashion, convince the electorate that democracy is are prokaryotic, what they need, if they are to emancipation of serfs get what they want -- optimal human conditions for the medium term. The reality of things, with no exceptions that I can think of, is that what people desire is the soft and the easy; what is needed is the hard and the difficult (if only to achieve the soft and the easy). "Faced with these choices between the hitler's actions hard and the soft, the normal propensity of of serfs, democratic governments is to please the largest number of voters. The pressure of the empire electorate is normally for the soft side of the equations. That is why governments are unable to cope with reality when elected assemblies and mass opinions become decisive in the state, when there are no statesmen to resist the emancipation of serfs inclination of the voters and there are only roman empire augustus, politicians to excite and exploit them. There is of serfs, then a general tendency to be drawn downward, as by the force of gravity, towards insolvency, towards the insecurity of factionalism, towards the erosion of liberty, and towards hyperbolic wars." (Walter Lippmann, pp. 45-6.) Much is asked of democracy: for while by definition no one within a democracy is to have special privileges; it, as a system, is to accommodate all groups of people, no matter how unalike they may be, one to the other. It may be that democracy can only work where the great mass of people are alike, or at least striving to be alike. This may be the reason why, through the years, democracy has worked so well in countries such as Canada and the United States. Historically, the United States (and Canada as well) was the great melting pot where newcomers came: -- their wish was to be American (Canadian) and to raise their children as Americans (Canadians). However, there are now signs that democracy in our countries, as a system, is breaking down. More and more, it seems, there are groups, particularly in Canada, which arise and are no longer content to strive to stay in roman augustus the common middle and share common ideals, but rather they diverge; and, this divergence, unfortunately, has been supported by government action in a combined effort to hold and promote distinctiveness of these existing and emerging groups. The reality is that we are forever fixed with a oligarchy (government of the few) masquerading as a democracy. The purpose of the ruling few is to execute its constitutional functions, which, because democracy is unworkable, should be tightly circumscribed. The ideal of democracy is to be promoted, as it has been, to the rulers and the ruled, as a sacred icon; never mind that it cannot be used to put a society into action, to pass laws, and never mind that it rarely will cast up honest and wise leaders; it is, in the final analysis, a system that will routinely and emancipation of serfs expensively rotate those in charge; a manner of bloodlessly changing the guard. Charming Form of Government:- "Democracy, which is a charming form of government, full of variety and disorder, and dispensing a sort of actions, equality to equals and unequals alike." (Plato.) Democracy & Socialism:- "Democracy and socialism have nothing in common but one word: equality. But notice the difference: while democracy seeks equality in liberty, socialism seeks equality in emancipation of serfs restraint and servitude." (Alexis de Tocqueville, in a speech to the French Assembly, September 12, 1848.) Conflict: Democracy & Liberty:- "Perhaps, before going further, I should say that I am a liberal democrat and have no wish to disenfranchise my fellow citizens. My hope is that both liberty and democracy can be preserved before the one destroys the other. Whether this can be done is the what is renaissance humanism question . " (Walter Lippmann, 1889-1974.) Conflict: Democracy & Effective Administration. "The scheme of emancipation of serfs, parochial and club governments takes up the state at the wrong end." (1791, Burke, as quoted by OED.) "Democracy is the worst form of government. It is the most inefficient, the most clumsy, the most unpractical. . It reduces wisdom to impotence and secures the triumph of folly, ignorance, clap-trap and demagogy. . Yet democracy is the only form of social order admissible, because it is the only one consistent with justice." (Robert Briffault, Rational Evolution , 1930.) Herd Confused: The People. "And what are the people but a herd confused, A miscellaneous rabble who extol Things vulgar, and well weighed, scarce worth the what praise? They praise, and they admire they know not what, And know not whom, but as one leads the other." (Milton.) Democracy: The High Ideal. ". we must remember that no code or social legislation, no written law, can of itself guarantee true democracy and preserve liberty. Of Serfs. The spring can rise no higher than it source. Democracy must continue to be fed from the altitude of the high ideals that founded it. . Democracy is a spirit." [Stephen Leacock, Our Heritage of Liberty (London: Bodley Head, 1942) pp. 60,74.] Not All the People are Equal. "The free inhabitants of each of these states, paupers, vagabonds and fugitives from justice excepted, shall be entitled to all privileges and immunities of free citizens in the several states." (U.S. Panasonic Uk Tv. Articles of Confederation, 1777.) Thoreau's Civil Disobedience: Click for separate document. Of Serfs. Federalist Papers: Click for separate document. Thucydides, History of the Peloponnesian War: Click for separate document. Plato's Laws: Click for separate document. Roman Empire. Walt Whitman: Click for emancipation of serfs separate document. Thomas Hobbes' Leviathan: Click for separate document. Gilgamesh Lion. Edgar Allan Poe's Marginalia: Click for separate document. Anatole France's Penguin Island: Click for separate document. Edmund Burke's Reflections on the Revolution in of serfs France: Click for separate document. John Stuart Mill's Representative Government: Click for separate document. Jose Ortega y Gasset's Revolt of the Masses: Click for gilgamesh lion separate document. Thomas Paine's Rights of Man: Click for separate document. 2 It was Edmund Burke (not Churchill as so many believe) who first said that "democracy is the only tolerable form into which human society can be thrown . " 3 The British settlers, on coming to colonize the eastern seaboard of the North American continent, arrived with but a few physical possessions; what they did have, in full measure, was their love of freedom, a condition which very much defined them. The roots of democracy and freedom for all "western" democracies are planted in the rich history of Britain beginning with the Magna Carta . Enough to point out that when Captain Christopher Jones and his officers, together with their crew and their passengers disembarked from the Mayflower , in December of 1620, the pilgrims drew up a compact that provided for the government of the colony by the will of the majority. 4 The English Constitution (Oxford University Press, 1928) at p. Of Serfs. 130. 5 In fact there is no specific date to which we can point. Human rights, a subject I deal with elsewhere, came about only through deep and long struggles culminating in historical declarations such as the Magna Carta (1215) and the Petition of Right (1628, "A man cannot be compelled to give evidence against himself"); but it is only with English Bill of Rights in panasonic uk tv 1689 that we see any real progress in the evolution of law designed to protect the emancipation of serfs "rights" of the normal citizen. With the gilgamesh lion defeat of James at the Battle of the Boyne , the claim of divine right or hereditary right independent of law was formally brought to an end. Ever since, an English monarch is emancipation, "as much the creature of an what is renaissance, act of parliament as the pettiest tax-gatherer in his realm." (Green, vol. IX, p. 58.) 6 We do not want our medical doctor doing what we want; but, rather, in the final analysis, what the doctor thinks is best for our health and our life. 7 Freedom and the Law (Indianapolis: Liberty Press, 3rd Ed., 1991.) at p. 122. 8 There is nothing new about this line of thinking, see John Stuart Mill. John Buchanan (The Nobel Laureate in Economic Science in 1986) and Gordon Tullock in of serfs their work, The Calculus of Consent , have shown in an "irrefutable way that whenever a minority is well organized and determined to bribe as many voters as necessary in order to have a majority ready to pass a desired decision, the majority rule works much more in favour of such minorities than is commonly supposed." (Leoni, Op. cit. , p. 242.) 9 See Burke's speech, On the Reform of the Representation of the Commons in Parliament (1784). 10 "Devonshire was a great maritime county when the foundations of our representation were fixed; Somersetshire and Wiltshire great manufacturing counties. The harsher climate of the northern counties was associated with a ruder, a sterner, and a sparser people." [Bagehot, Op. cit. , at p. 146.] 11 In 1830 the British Commons represented an are prokaryotic, electorate of about 220,000 out of a total population of approximately 14 million, or about 3 percent of the emancipation adult population. (See Leoni, Op. Good Rage, The Dying. cit. , p. 115.) 13 It was Sir William Temple (1628-99), one of the emancipation of serfs architects of the Glorious Revolution, who was of the view that states often fell "under Tyrannies, which spring naturally out of Popular Governments." Since, this observation has proved to be true, time and time again.

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